Years afterwards, listening to the overture to Tannhäuser, there came back to her the memory of that night. Ever through the mad Satanic discords she could hear, now faint, now conquering, the Pilgrims’ onward march. So through the jangled discords of the world one heard the Song of Life. Through the dim aeons of man’s savage infancy; through the centuries of bloodshed and of horror; through the dark ages of tyranny and superstition; through wrong, through cruelty, through hate; heedless of doom, heedless of death, still the nightingale’s song: “I love you. I love you. I love you. We will build a nest. We will rear our brood. I love you. I love you. Life shall not die.” His work had taken him into the Desert, far from the beaten tracks. He described the life of the people, very little different from what it must have been in Noah’s time. For months he had been the only white man there, and had lived among them. What had struck him was how little he had missed all the paraphernalia of civilization, once he had got over the first shock. He had learnt their sports and games; wrestled and swum and hunted with them. Provided one was a little hungry and tired with toil, a stew of goat’s flesh with sweet cakes and fruits, washed down with wine out of a sheep’s skin, made a feast; and after, there was music and singing and dancing, or the travelling story-teller would gather round him his rapt audience. Paris had only robbed women of their grace and dignity. He preferred the young girls in their costume of the fourteenth dynasty. Progress, he thought, had tended only to complicate life and render it less enjoyable. All the essentials of happiness—love, courtship, marriage, the home, children, friendship, social intercourse, and play, were independent of it; had always been there for the asking.!

He seemed relieved. “That’s what’s so wonderful about you,” he said. “I’ve met plenty of clever, brilliant women, but one could forget that they were women. You’re everything.” Mr. Phillips was not yet in the room. Mrs. Phillips, in apple-green with an ostrich feather in her hair, greeted her effusively, and introduced her to her fellow guests. Mr. Airlie was a slight, elegant gentleman of uncertain age, with sandy hair and beard cut Vandyke fashion. He asked Joan’s permission to continue his cigarette.

“I took one or two prizes myself,” said Mrs. Phillips. “But, of course, one forgets things. I was wondering if you would mind if I ran up occasionally to ask you a question. Of course, as you know, my ’usband ’as ’ad so few advantages”—the lady’s mind was concerned with more important matters, and the aspirates, on this occasion, got themselves neglected—“It is wonderful what he ’as done without them. But if, now and then, I could ’elp him—” They were to be found at every corner: the reformers who could not reform themselves. The believers in universal brotherhood who hated half the people. The denouncers of tyranny demanding lamp-posts for their opponents. The bloodthirsty preachers of peace. The moralists who had persuaded themselves that every wrong was justified provided one were fighting for the right. The deaf shouters for justice. The excellent intentioned men and women labouring for reforms that could only be hoped for when greed and prejudice had yielded place to reason, and who sought to bring about their ends by appeals to passion and self-interest. “Oh, you know, men,” answered the girl. “They come and sit down opposite to you, and won’t leave you alone. At most of the places, you’ve got to put up with it or go outside. Here, old Gustav never permits it.”